Deeper Insights about yourself - Rishi Nityapragya

Four types of people come on the path of gyan or even bhakti (knowledge or devotion).

1) First are the Aart (suffering from pain or misery) and they come on the path to get rid of the misery

2) Second are Artharthi (who desire something from this world) come to the path to obtain that.

3) Third are Jigyasu, those who want to know something more about life, they are curious, enquiring kind.

4) Finally Gyani, those who have already learnt or known about the meaning or the lack of it (of life).They come on the path to progress.

The fourth type are the ones who are steadfast on the path, but the other types remain on the path till their needs get satisfied. This does not mean they are bad. One can start from anywhere and with effort the status can also change quickly from one to the next category.To make you more free, refined and skillful to tread this path and to lift the level of consciousness (chetna), whatever ingredients are required will be available automatically, so should not worry at all.Similarly for Seva, satsang or Sadhana- one can start anywhere but a balance is what is needed. Seva alone can get you tired quickly. The energy levels lifted in Sadhana will not be useful unless utilised in Seva. Similarly Satsang is required to have the celebration (utsav). Balance!

In Seva, it is good to provide food, clothing, waterto the hungry, naked or thirsty, for sometime the need is quenched but only for sometime. After sometime their need arises again. However if you are able to get the same person on the path, you are opening a door to infinity. This will influence his or her life till infinity, in this life and beyond.Samarpan is not contrary to using intellect, this is a wrong notion. Many say that 'do not use your mind just surrender'. Actually only those who have intellect can surrender. Surrender of an Agyani (deluded or person not in knowledge) will be temporary.

They would often complain, 'despite so much prayer I have not got the result that I wanted' as against the firm conviction that 'He is always with me, nothing can shake me'. Once in Rishikesh I shared my thought with Gurudev that we have lot of celebration (utsav/masti) in Art of living but less seva or knowledge. And you see, in recent times you would be amazed at the amount of seva projects and knowledge sharing that is happening. The depth of the questions during satsangs indicate this. How about some questions now.

Q: Out of the 7 levels of existence which one goes with you?
(for those who have forgotten, the 7 levels of existence are the Body (Sharir), Mind ( Man),Intellect (Buddhi), Breath ( Saans), Memory ( Chitta),Ego (Ahankar) and Self ( Atma)

Nitin bhaiya: Body is connected with the other 5 equipment though breath. When you die only the body is left behind as the breath stops. Remaining 5 continue to exist. Right at this moment there are so many people ( jiva) who are living without a body.

Q: When the body expires where is it that the memory or the experiences of the past kept, is it in the brain?

N: Is it the brain or the mind, which remembers, is the ears that hear or the mind that hears. Have you noticed that? Did you notice that the even the newborn have a nature (swabhav). Some kid keeps on crying without any apparent reason, others keep smiling. This is no coincidence. Effects of memory of past life iscarried on in the child's behavior who has no experience in this life. Scientists are also beginning to accept this.

Q:Will we be born as human beings in the next life?

N: Most of the human beings will be born as human beings unless ofcourse some very grave misdeed has got performed in this life.The jivas who have understood to experience in this life only through senses, in the next life also aspire to donn another body. They crave for a body the moment the body is no more.

For a meditative jiva the interest in the world reduces gradually and involuntarily. Mind matures and even the place where to look for joy changes. He no more looks in the object of senses for joy. Such a jiva has experienced in this life the Joy as if not in the body, while in meditation.A secret. When you leave the body, it is a freeing experience. No visa or passports here. But this exhilaration is only for those who are not connected to the body.

There is no desire to come back to a body. I will however came back if Guruji asks me to come! Sure! Another secret, When a body is being born, many jivas try to occupy the body. I do not know the criteria yet. They look for a environment of their liking. It is therefore customary to ensure that the expectant mothers are kept in happy and comfortable state so that the environment of the to be born is peaceful and the jivas who try to occupy such body are also noble ones.

There are five occasions when a soul enters a body.
1) At the time of conception, when the union of sperms and eggs happen
2) 3 months after conception
3) 5 months after conception
4) 7 months after conception
5) at the time of birth
So it is advised to have a peaceful ( sattvic) environment while the mother is expecting.